Beyond Jung

spirituality. Whilst cautious of the westerner grasping at Eastern texts, symbols and so forth, he nevertheless understood that the East tended to seek a way beyond conflicts, striving for “balance and harmony”53 through paths of “self-discipline and self-realization [and] through the withdrawal of projections and through yoga, meditation, and introspection, paths that were similar to a deep analytic process.”54 These Eastern traditions (e.g. Hinduism, Taoism, Buddhism) are of course, ancient and very meaning-minded which is all most conducive, seductive even, to Jung and similar pre-modern mindsets.

Finally, the influence of Gnosticism and especially Alchemy on Jungian psychology is (at least in the latter) obvious, as Jung writes on alchemy in three volumes of his collected works. And in Memories, Dreams, Reflections Jung makes the connection between alchemy and his psychology, clear himself. He writes “I had very soon seen that analytical psychology coincided in a most curious way with alchemy. The experiences of the alchemists were, in a sense, my experiences, and their world was my world. This was, of course, a momentous discovery: I had stumbled upon the historical counterpart of my psychology of the unconscious. The possibility of a comparison with alchemy, and the uninterrupted intellectual chain back to Gnosticism, gave substance to my psychology. When I pored over these old texts everything fell into place: the fantasy-images, the empirical material I had gathered in my practice, and theconclusions I had drawn from it. I now began to understand what these psychic contents meant when seen in historical perspective.”55

Chapter 1