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these frightening, awesome and gruesome images. This is a mistake of the dualistic mind, however, that requires a reiterated warning: all that is experienced in the bardo are mental projections, and are, therefore, unreal. The bardo experience is subjective and is but a mental journey with an alchemical purpose. To acknowledge mental projections as real and to be deluded by them causes the awareness-principle to further entrap itself in the snare of Maya. This is spiritual death to the consciousness which is referred to by the Piscean Master when he advised his disciples to “let the dead bury the dead.”

Should one by any chance, however slim, attain a partial liberation in the Sidpa, one obtains the Nirmanakaya–a pure emanation of the Dharmakaya, the Monad. Eventhough with this attainment, the awareness-principle is still subjected to the wheel of birth and rebirth. However, the next birth may be in more fortunate circumstances and surroundings, conducive to spiritual growth, unfoldment and awakening.

We should reiterate here that the Bardo, not being a place or a realm, but an inner experience, is different for every soul making its transition. Every form, image, figure, or symbol making an appearance on the screen of consciousness simply reflects one’s own subconscious content. They are one’s personal conscious and subconscious fantasy assuming a virtual reality. All of the forms that appear corresponds to one’s sublime or carnal thoughts, feelings, passions and impulses. One’s habitual pattern of thoughts and feelings are the most potent in expressing themselves in the bardo. The average soul may succumb in a negative way to these protean forms and changing scenes, the spiritually inclined would, however,

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