The Interaction Between Philosophy And Justice – A Study By Artur Victoria

individuals (scientists and philosophers), who naturally become the leaders of the republic. In this regard, received partial recognition of the Republic of Utopia, Thomas Morus, where he admits that, instead of just listening to the philosophers, the king must be a philosopher. With this, Morus said he understood the negative consequences of advice on the condition that the king receives from philosophers (the counselors). I should say that Plato suggested that if the wise abstain from political activity, reaffirming that the king would be the only true philosopher.

Cannot agree with Morus fully, especially in detail, once we accept as definitive proof of the intelligence of the Republic, and Plato enough to see that only indicates the nature of the correct positions to be filled by individuals its environment (which was mentioned by Morus), and philosophy means being able to identify these individuals through the dialectic of rest (the emphasis is on the political importance of the method developed by Plato). So the obvious conclusion, that went unnoticed for Morus, who was the full realization of the Republic can only be explained as a philosopher or a group of them become leaders in the city-state, which leads us to believe that the implementation This project would result in short term, under a totalitarian state. Therefore, freedom, social mobility guarantees the Platonic Republic is limited to individuals, governments (and citizens of the tutors) who have control of a philosophical method. If the person was able to assimilate and use, would have a position in government.

However, all the criticism raised by the identification of faults in Plato’s Republic, with regard to equality of opportunity and democracy,

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