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number,’ as well as how he expected to axiomatically describe continuity for an infinite range of numbers or points on a line; i.e. before, let alone after, any infinite axiomatic system became an additional issue!


In either case, had Russell, or Hilbert, truly taken Occam’s razor to heart, they’d likely both slit their own throats with it before revealing their biased assumptions and inconsistencies to the world to see for eternity. Which simply means why elevate some provable theorem to the status of an axiomatic assumption, or introduce your own inconsistent system of assumptions, when one is clearly better off leaving everything as is. Yet I’m elated to instead wield that razor properly in order to cut-up such icons a little bit posthumously – as if God wretched it from their suicidal hands, if just to reciprocally thank them for the lenient opportunity to show everyone once again why fools seem to habitually skew themselves as absurdist fodder for us “lesser” fools or “commoners” in some exclusive or “formal” organizational hierarchy. Which is why the wiser ones just say: the higher the monkey climbs up the tree, the more they get exposed to those underneath! (But then too always watch out below, before something blows out that hole back into your face!!)


In any case, this brings us back to yet another, older, so more pressing, issue that is directly connected to Pappus’s ‘hexagon theorem’ – as it was generalized by Blaise Pascal on a projective conic section, or 6-point oval, in 1639, when he was just 16 years old. Being naturally impressed by Desargues’s work on conics, he produced, as a means of proof, a short treatise on what he called the ”Mystic Hexagram,” so better

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