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Islah al-Anfus wa’l-Ajsäd. It was written for the ‘Murabit’ prince Ibrahim Ibn Yüsuf Ibn Tashfin who was the son of the minister. As the title suggests, it deals with souls as well as with bodies. In the beginning it gives a summary of psychology. Further it deals with therapeutics and hygiene.
The second book which is the author’s most important work is the Kitäb al-Taisir fi’l Mudãwat wa’l Tadbir (Book of simplification concerning therapeutics and treatment) which was written at the request of his friend and admirer, Ibn Rushd. It deals with generalities of medicine and some special topics. It contains an elaborate study of pathological conditions and relevant therapeutics. At the end of this book the author gave an antidotory or formulary called Jämi’ (collector) in which he had collected recipes. The Taisir was translated into Latin and Hebrew.
The Taisir contains many clinical descriptions such as mediastinal tumors, pericarditis, intestinal phthisis, pharyngeal paralyses, inflammation of the middle ear and scabies. The author recommends tracheotomy and artificial feeding through the gullet and rectum. He recognized that the air coming from marshes is nocuous. He greatly advocated venesection. He was the first to describe itch-mitl. (Acarus scaliei). Thus he was the first important parasitologist since Alexander of Taralles (second half of the sixth century).
The third book of Ibn Zuhr is Kitäb al-Aghdhiyyah (Book of the food stuffs) which was written for the first Muwahhid ruler ‘Abd al-Mu’min who ruled from 1130 to 1163. This book deals with various kinds of food and their use according to seasons, with simple drugs and hygiene. It also shows the usefulness of various bezel stones.31
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