regard we would greatly appreciate it). In contrast, the shamans of India, China, and South-East Asia are always on the look-out for these occult objects as they hold great power and magickal virtues–powers and virtues often employed in magickal work, mystical rites, spiritual development, and occult healings. In the past, kings, ministers, and noblemen sought for them and paid handsome rewards for those able to acquire them–many have died trying. Unfamiliar with pearls of origin other than oysters, westerners approach the subject with a good deal of skeptism–even those involved in the occult are somewhat surprised at the possibility. This shows that a good deal of work and investigation still lies before the seeker and average practitioner of the occult from the Occident in the probings of Eastern Mysteries. We also still have to hear what open-minded zoologists and botanists have to say about these mustika-pearls.
In Indonesia, a shamanic specialist on the animal kingdom called a “pawang” is normally the one that goes looking for these objects in the jungles and wilderness. Sometimes magickal pearls are acquired in an occult manner directly from the faerie realms where they are guarded by elemental beings–often with considerable psychological struggle. Pawangs are those who speak the “language” of animals, birds and plants. The pawang would meditate and sleep in the wilds requesting Nature for her gifts in the form of mustikas. In dreams or while in the trance-state he is guided by the spirit-dwellers and guardians of the forests and jungles as to where mustikas may be acquired, and sometimes what he has to do in order to acquire them. He is almost always directed to caves, nearby lakes or streams and shown the cadavers or