I have been going to Rainbow Gatherings on & off since 1983. These clips come from a larger video that was done called 1997 Rainbowspirit. I have pulled all the Pagan songs & chants from the video & will post… Continue reading
Successful Branding For SMEs
Then
Branding (from Teutonic brinnan, to burn), was first a mode of punishment using a hot iron to scar the body so that criminals could be recognized. It became a method of marking ownership… Continue reading
Helena Petrovna Blavatsky
In 1987, I was browsing through a used bookstore in Kansas City. I stumbled upon a series of six volumes of essays Helena Petrovna Blavatsky (1831-1891). Its history, documented in five volumes of information… Continue reading
Chaucer and Pagan Antiquity (Chaucer Studies)
Professor Minnis argues that the paganism in Troilus and Criseyde and The Knight’s Taleis not simply a backdrop but must be central to our understanding of the texts. Chaucer’s two great pagan poems, l>Troilus and Criseyde/l> and l>The Knight’s Tale/l>, belong to the literary genre known as the `romance of antiquity’ (which first appeard in the mid 12th century), in which the ancient pagan world is shown on its own terms, without the blatant Christian bias against paganism characteristic of works like the l>Chanson de Roland/l>, where the writer is concerned with present-day rather than classical forms of paganism. Chaucer’s attitudes to antiquity were influenced, but not determined, by those found in the compilations, commentaries, mythographies and history books which we know that he knew. These sources illuminate the manner in which he transformed Boccaccio. Much modern criticism has concentrated on the medieval veneer of manners and fashions which are ascribed to the heathen protagonists of l>Troilus/l> and l>The Knight’s Tale/l>; Dr Minnis examines the other side of the coin, Chaucer’s historical interest in cultures very different from his own. The paganism in these poems is not mere background and setting, but an essential… Continue reading

