this world, but not of it.” Fasting, when accompanied with contemplation and spiritual reflection, causes beneficial changes in one’s psyche. By fasting from the things of this world one would find oneself being nourished by the Divine Spirit, as Nature hates a vacuum. One would become a “god-eater” where physical nourishment becomes superfluous. This is, of course, quite an advance stage.
Generally speaking, during the period of fasting/austerities one should refrain from generating negative thoughts, feelings, and actions and should be busily engaged in spiritual works. It is a time of introspection and the reaching out (in) for the divinity within us. One’s thoughts ought to be kept at a lofty level. If the fasting is related to a magickal ritual, the meditation or mantras of the work ought to be conducted or recited during the fast. The intention of the abstention of food and drink must be affirmed and impressed upon the subconscious mind ere the commencement of the ritual itself.
In Javanese mysticism, fasting is normally carried out during certain months of the Javanese calender, such as the month of Sura, as these months are considered conducive to spiritual activities. Fasting periods are between 1–40-days. Auspicious days to commence one’s fasting from the Kejawenese point of view are Kliwon-Tuesday, Legi-Wednesday, and Pahing-Thursday. Fasts/austerities ought to be preceded by a holy wash/ritual cleansing, as this puts one into the proper frame of mind–aside from its other metaphysical benefits.
During fasting and the conducting of the austerities, one would indubitably encounter varied forms of temptations, visions, and physical discomfort that would thwart one’s efforts. This is