How Post-slave Psychology and Afrocentricity are Joining With Colonialism to Undermine Black Africa’s Cultural Integrity

structure, its functions and its values. He knows its core, its volume and its scope. He knows its location, its situation and its identification. An anthropologist sees human beings as industrial parts that are produced and shaped to fit in unique patterns of interconnection and operation in specific types of machines (human societies). And the object of an anthropologist is to seek to identify the nurtural factors that define the collective soul of the specific group of people of his study as reflected in the values that govern their mode of existence as a cultural community.

This is what anthropologists do. The type of ‘anthropologists’ that have been going around the world taking measurements of human skulls are not anthropologists. They are something else. But this does not discredit anthropology as a scientific discipline. It only discredits fake anthropologists. And those who wish to insist on calling them ‘anthropologists’ are as ignorant and fake as these so-called anthropologists themselves.

These ignorant and fake anthropologists were like the Western priests who were sent down to Africa to spread goodness, but who used basements of their own buildings as slave transits. Many Western churches still undertake similar obscure practices all over Black Africa until today. But this does not discredit religious missions. It only discredits fake missionaries. We only need to be able to make the difference between real ones and fake ones before it is too late for our own sake.

Indeed, to have the ability to make the difference between reality and fakery – and most particularly Western fakery – is the second most important thing that we need to assimilate in this discussion if we

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