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The Metaphysical View of Death and Life After Death Part 2

REVIEW OF LITERATURE

When a Sadguru, or spiritual master first receives a novice or a candidate seeking Truth, one of the first steps that the master would assure himself is the sincerity and the purity of motive of the candidate requesting initiation into the mysteries. In order to augment or instill this sincerity and pure motive when absent, the master would speak to the candidate regarding death. The master would advise the candidate to contemplate upon the meaning of death and the opportunity that life provides. The master would refer to the fact that death often comes, stealth-like, at an unannounced moment; that to be engrossed with trivialities is to waste one’s life; that there are no guarantees in life except for death. The chela is made to ask, “what is the purpose of life if death cuts us down at our prime, leaving us with ambitions, aspirations and unfulfilled dreams? What is the purpose of life–and death, if we are not able to take along with us through the portals of death our prized possessions, our titles, our fame, our temporal power?”

The spiritual master would be quick to point out that the true purpose of life has very little to do with the earthly, evanescent riches or power that we acquire, it has more to do with the immaterial wealth that we take along with us–our knowledge; our memories; our improved karma, habits and character; and our spiritual and psychic development. Earthly acquisitions fail to offer any help to the one undergoing transition. We each face death alone; and in death, stripped of all mundane superficialities, we come to realize our own true worth. And so, the chela, with perhaps impure motives at the outset, comes to understand after some spiritual

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