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subtle realms as they apply here in the physical.

6) That the linear time-space continuum may not apply in the higher dimensions as they do here.

7) That the mind is not the sole faculty of knowing.

8) That some metaphysical phenomena goes way beyond our earthly concepts and the apprehension of the mind and is difficult to explain using conventional language.

9) That metaphysical phenomena are repeatable even in controlled laboratory conditions should all the natural laws factors, and variables involved in the phenomena’s manifestation be taken into account.

Science is aware that the physical world as we perceive it is an illusion and yet our senses delude us by informing us that it is real with the “power to affect us in some way.” If this is considered to be a criterion of “reality” then the “imaginary” worlds too are real for they likewise affect us in some manner, as psychologists would undoubtedly concur. Of metaphysical interest, one vital question emerges: is the existence of these other so-called imaginary worlds, these other “realities,” part of the “Gupta Vidya,” or the secret teachings that spiritual preceptors sought to convey to humanity?

Gautama Buddha once referred to the amount of teachings that he revealed to the world by comparing them with the few leaves of a tree that he had clasped in his hand. The bountiful leaves that he pointed out, still clinging to the boughs of the tree constituted that which was yet undisclosed to humanity. Several centuries later, almost at the end of his exoteric ministry, the Master Jesus said to his disciples that he had further teachings to convey to them but they were unprepared as yet for

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